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Josephites celebrate 125 years of ministry with Mass at Baltimore Basilica

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Over the weekend of November 16th, hundreds of people came to Baltimore to celebrate The Society of St. Joseph of the Sacred Heart, The Josephites, 125 years of ministry in the African American Community.

The Mass and Banquet were joyous events with Josephite priests and brothers, religious sisters, and dedicated men and women who serve in this important ministry.

With the help of our generous donors, we have built churches and schools, provided formation for priests and brothers and collaborated with other religious communities and lay leaders to share the Good News.

Read the homily that was given by Father Michael Thompson, SSJ. And, see all the photos from the Mass and the Banquet.

If you would like to donate to support the Josephites’ mission, please do so here.

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Requiescat in Pace Father John Joseph McBrearty

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Father John Joseph McBrearty

The Josephite parishioners of St. Therese of Lisieux parish in Gulfport, MS, were saddened by the sudden death of their pastor, Father John Joseph McBrearty, on the afternoon of December 1, 2018.  At 87, he was the oldest active Josephite pastor. He is survived by a dear Sister-in Law, Evelyn McBrearty, of Donegal, Ireland. Three loving nieces, Noleen and Carmel, of Donegal, Ireland, and Rosemary of Sussex, England. A host loving of cousins in New York City.

Father McBrearty was born in Kilkar County, Donegal, Ireland on March 23, 1931.  After being educated in Ireland, he migrated to Chicago, IL and worked there for four years.  In 1958, he felt a vocation call to study for the priesthood with the St. Joseph’s Society of the Sacred Heart, and entered Epiphany Apostolic College in Newburgh, New York. Upon completion of his studies, John continued through the novitiate year and then priestly formation at St. Joseph Seminary in Washington, DC. On June 1, 1968, he was ordained a Josephite priest by Patrick Cardinal O. Boyle in Holy Comforter/St. Cyprian Church in Washington.

Fr. John’s first two priestly years were spent as an associate pastor at St. Vincent DePaul parish in Washington, DC.  Six years after this assignment he served as associate pastor at Church of the Epiphany parish in New Orleans.  He returned in 1974 to minister for three years as associate in Our Lady of Perpetual Help parish in Washington, DC.

Fr. John McBrearty received his first assignment as pastor in 1977, to Immaculate Conception parish in Lebeau, LA. After a brief stay he was assigned to Houston, TX, to pastor Our Lady Star of the Sea Church.  Four years later he did a two-year pastorate at Prince of Peace parish in Mobile, AL, followed by a six-year pastoral ministry at St. Francis of Assisi Church at Breaux Bridge, LA. In 1986 he served for one year at St. Joseph parish in Wilmington, DE, as pastor.

During the next sixteen years, Fr. McBrearty served as pastor at Sacred Heart, Raywood, TX (3 years), St. Joseph, Alexandria, VA (5 years) and St. Augustine, New Roads, LA (8 years).  He recently completed a renovation of the 80-year-old parish church at Gulfport, Mississippi.

A Funeral Mass for Fr. McBrearty will be held at 6:00 pm at St. Therese of Lisieux Church on Thursday, December 6, 2018.  A Mass of Christian Burial will be held at 12:00 noon on Friday, December 7, 2018 at St. Francis of Assisi Church in Breaux Bridge, Louisiana.  Burial will follow in the parish cemetery.

May he be at peace in his 50th year as a priest.

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The Josephites 2018 Christmas Message

St. Francis Xavier Parish turned 100

2020 Josephite African American History and Educational Calendar

The new Leadership Team for the Josephite Priests & Brothers

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The new General Council for the Josephite Priests & Brothers.

Those elected are

– Bishop John H. Ricard SSJ – Superior General

– Rev. Thomas Frank, SSJ – Vicar General

– Rev. Ray Bomberger, SSJ – Consultor General

– Rev. Cornelius Ejiogu, SSJ – Baltimore/Washington Director

– Rev. Godwin Ani, SSJ – Gulf Coast area Director

– Rev. Joseph Benjamin, SSJ – Louisiana area Director

– Rev. Kenneth Keke, SSJ–Texas & West area Director

These men will serve in office till June 2023. Let us keep them in our prayers.

Read more about the General Council here.

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How Long, Lord?

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The following statement has been released by Bishop John H. Ricard, SSJ, superior general of the Josephites.

How Long, Lord?

The African American Catholic community joins others in collective grief over the most recent attacks on the lives of brothers and sisters in El Paso, Texas, and Dayton, Ohio. While deeply saddened, we must not allow our grief to lull us into inaction or hopeless resignation. We must not allow ourselves to become desensitized to these events. Rather, our grief must propel us to confront these heinous acts and any other acts that seek to demean, disrespect, or destroy God’s children.

While these are the most recent attacks, they are far from the only acts. They are linked to a broader effort to divide and disparage humanity. We offer brief, but not exhaustive, suggestions for moving forward, acknowledging that inaction leaves the door open for continued hatred and future acts of violence.

1. Acknowledge and confront racist hate speech, white supremacy, and white nationalism wherever it is observed. As God’s children, we must confront measures that seek to diminish the humanity of anyone. Incendiary language, especially when spoken by leaders, must be confronted and denounced. This is especially core to us as Catholics. Each of us is made in the image and likeness of God; therefore, hate speech and promotion of one race over another enact hatred upon our God. Hate speech not only encourages and inspires others to inflict violence as we have witnessed, but it also informs the way legislation is passed and important decisions are made. It impacts the way we treat one another.

2. Advocate for legislation that will significantly reduce not only the number of semi-automatic weapons on our streets but also the number of handguns. This could include background checks, waiting periods, bans, support of gun buy-back programs, and the like. Semi-automatic weapons and weapons in the hands of young people in urban areas have deadly consequences.

3. Advocate for more resources to be spent in areas of economic development, urban community revitalization, mental health treatment, domestic violence prevention, and education.

4. Increase efforts to promote and lobby for comprehensive immigration reform. Seek out and join coalitions and organizations working to pass this legislation. We must end separation of families and the inhumane treatment of children on the border. We acknowledge that people have a right to make asylum claims and remain in the United States while these claims are being processed.

5. Invoke the presence of the Holy Spirit. We encourage prayer for the victims of violence and their families, as well as those persons who inflict violence. Pray for a conversion of hearts and for the energy and faith to confront racism and violence whenever it emerges.

We are not satisfied in believing that these cruel acts are caused by a single issue. The connection and relationship between all these issues must be addressed in unison.

We share these reflections as pastors, religious, clergy, and laity in urban, suburban, and rural communities from parishes from all over the United States. We offer these reflections based on that which we have seen and heard, based on shared solutions, shared realities, and a shared love for all of God’s children.

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Remember your loved ones on All Souls Day

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In Autumn, the leaves change color. Flowers, once vibrant and bright, lose their luster. The Fall season makes us think of things past.

This is the time of year when we visit cemeteries and remember loved ones. We gather to pray for those who have gone before us. And in our prayers, we pray that “perpetual light will shine on them.”

Praying for the dead is a natural part of our faith. Our church teaches that “purgatory exists, and that the souls detained there are helped by the suffrages of the faithful.” We also know that those who have died in the love of God can have their souls purified “by the suffrages of the faithful in this life, that is, by Masses, prayers, and almsgiving, and by the other offices of piety usually performed by the faithful.”

angelThe Josephites annually observe the month of November as the time we pray in a special way for all of our deceased members, friends, relatives and benefactors. The Josephites conduct a “Nine Days of Prayer for the Departed” novena, Oct. 24 – Nov. 2. You are invited to join with us and remember your loved ones. The novena prayers can be found here. Donations from this Novena will support the ministry of Josephites and the education and training of future priests and brothers who will continue the ministry. Click here to make a donation now.

The most effective of all prayers is the Holy Sacrifice of the Mass. The Josephites will remember your loved ones in the Masses we offer on All Souls Day, November 2. All Josephite seminarians, novices, priests and brothers will join our prayers with yours on their behalf.

Also, the Josephites offer throughout the entire month of November prayers for all the deceased loved ones you recommend to us. Make your prayer request here.

It is comforting to know that there is something that we can do for those we love. There is a way for us to remember them. We pray for them even as they watch over us and pray on our behalf before the Lord God. Thus, it is with confidence we pray, “Eternal rest grant unto them, O Lord. May perpetual light shine upon them.”

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Josephites Receive Donation from SOAR

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SOAR! Support Our Aging Religious Foundation, whose mission is to provide grants to assist Catholic religious congregations care for aging members, awarded a generous donation to the Josephites to renovate a common space for retired priests residing at St. Joseph’s Seminary in Washington, D.C.  Father Paul Oberg, SSJ, accepted the $25,000 check from SOAR! board member Pamela Brancaccio.

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REQUIESCAT in PACE Father Walter Anthony Cerbin, SSJ

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Father Walter Anthony Cerbin died on Saturday, November 9, 2019, of a lingering illness in Palmetto, Louisiana, in his eighth year of retirement.

He was 90-years-old and had been a priest for 64 years.

Father Cerbin was a native of Chicago, born on June 13, 1929, to Stanley and Rose Szanfranska Cerbin.

Baptized in St. Hyacinth Church, he attended St. Viator Elementary School and Quigley Prep Seminary before entering the Josephite College and novitiate in Newburgh, NY, and on to St. Joseph Seminary and priestly ordination in the National Shrine of the Immaculate Conception in Washington, DC, on June 4, 1955.

In his 56 years of pastoral ministry, Father Cerbin covered a lot of Josephite territory.

Beginning in 1955, Father Cerbin served as an associate pastor in Port Arthur, Texas, for five years. For the next six years he served in the same position in Baltimore, Washington and in Beaumont, Texas.

His first pastorate was in Baltimore at St. Francis Xavier parish.

For the next three-years he served as pastor at the only Josephite foreign mission in Clarencetown in the Bahamas.

Then followed pastorates in Dallas for four years; Lawtell, LA, for four years; New Orleans, for two years; and Cecelia, LA, for eight years.

Father Cerbin’s last parochial assignment was for eight years at Lebeau, LA.

He retired in June, 2011, after over 50 years of active ministry.

A viewing will begin in Immaculate Conception Church in Lebeau, LA, on Thursday, November 14, 2019, at 5 p.m.

A Vigil Service with rosary and homily by Josephite Father Joseph Rodney will start at 7 p.m.

The Mass of Christian Burial will be on Friday morning, November 15, 2019, at 11 a.m. Josephite Father Richard Wagner will be the homilist.

Burial will follow in the church cemetery.

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REQUIESCAT in PACE Father Edward Joseph Mullowney, SSJ

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Josephite Father Edward Joseph Mullowney died early on Sunday morning, December 8, 2019, at the Josephite Senior Residence at St. Joseph Seminary in Washington, DC.

He was the last of 15 Josephites ordained in 1955.

He had recently suffered from cancer and was 92-years-old in his 11thyear of retirement.

Father Edward Joseph Mullowney hails from Brooklyn, New York, where he was born to Edward and Ann Brady Mullowney on October 24, 1927.

He was educated at St. Agnes Elementary and High School in Rockville Center. He moved to the Brooklyn Diocesan Minor Seminary, Brooklyn College.

He then felt called to the Josephites and entered their novitiate at Newburgh, New York, in August, 1950.

Continuing the course at St. Joseph Seminary at Washington D.C., Father Mullowney was ordained a priest at The National Shrine of the Immaculate Conception on June 4, 1955.

His first period of ministry was at St. Richard’s parish in the Roxbury section of Boston as associate pastor for four years.

After that, he was assigned to Corpus Christi church in New Orleans for a five-year associate term.

Father Mullowney’s next assignment was north to Washington and to St. Benedict the Moor parish, first for two years as associate and for the next five years as pastor.

In 1971 Father Mullowney was named treasurer of the Society and spent the next 28 years at the Josephite House of Administration in Baltimore.

At the turn of the century, he became rector of St. Joseph Manor and where, in 2008, he retired from administrative duty.

There will be a viewing on Wednesday, December 11 at 10 a.m., prior to the Mass of Christian Burial at 11:00 a.m., at St. Francis Xavier Church, 1501 East Oliver Street, Baltimore, MD.

Burial will follow in the Josephite plot in New Cathedral Cemetery, Baltimore.

 

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Christmas Message from Superior General

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Our Christmas Journey

This time of year, many of us think about a journey. We may be thinking of family and friends who are coming to visit us. Or, we may be thinking about going to visit others.

We also reflect on another journey. Mary and Joseph traveled from Nazareth to Bethlehem to fulfill the scriptures. The shepherds, too, journeyed to Bethlehem to see the baby lying in the manger.

That journey to Bethlehem, recorded in the Gospels, has inspired writers and poets, musicians and song writers. It pulls at our heart strings and brings us to the reality that God so loved the world that he sent his beloved son to live among us and to redeem us.

For more than 125 years, Josephite priests and brothers have been on a journey of ministry in the African American community. When Josephites gather, it doesn’t take long before stories of the past are told. We remember the Josephites who came before us, the challenges they faced and the joy of the success of building parishes, schools and leading special ministries. These stories are part of our mission history.

Along the way, you, too, have become part of the Josephite journey. Your support, encouragement, donations and prayers, make our journey possible. Your presence is a gift to us throughout the year.

As Christmas approaches and we reflect on the year gone by and the hopes for the year ahead, I wanted to express my deep thanks to you. You – and your intentions – will be remembered in my Christmas Day Mass. I will ask for blessings on your journey and thank God that you have been part of mine.

 

Wishing you a Merry Christmas and a Blessed New Year.

Bishop John H. Ricard, Superior General

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Visiting Bishop Challenges Catholics to Make a Difference In The World By ‘Changing Lanes’ At MLK Mass

March for Life – January 24th 2020

CARDINAL TOBIN CELEBRATES ANNUAL BLACK HISTORY MONTH MASS AT CATHEDRAL BASILICA

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Mass Highlights 150th Anniversary of the 15th Amendment and African American Voting Rights and Honors Seven Black Catholic Candidates for Sainthood 

On Sunday, February 2, Cardinal Joseph W. Tobin, C.Ss.R. served as the Chief Celebrant and Homilist for this year’s Black History Month Mass at the Cathedral Basilica of the Sacred Heart in Newark, NJ. The annual Mass was sponsored by the African American, African and Caribbean Apostolate of the Archdiocese of Newark.

This year’s Black History Month theme, “African Americans and the Vote,” celebrates the 150th anniversary of the ratification of the 15th Amendment on Feb. 3, 1870, which officially granted African-American men the right to vote by declaring that the “right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of race, color, or previous condition of servitude.”

According to Rev. Emeka Okwuosa, SDV, Coordinator of the Office of African American, African and Caribbean Apostolate, the Mass also honored seven Black Catholic candidates for Sainthood.

“As a young boy, I always associated sainthood with being white because all the saints I saw in pictures did not look like me,” said Fr. Okwuosa.  As a priest today, I now know there are many holy men and women who I can identify with and have names that sound like mine. For example, Saint Josephine Bakhita whose feast day we celebrated on February 8 and Saint Martin Martin de Porres who is the first Black American saint.”

“There are also six African-American men and women who are on the path to sainthood in addition to Blessed Iwene Tansi, who is the patron saint of Nigeria,” he added.  “As we learn about the holiness of these Black Catholics, let us remember that sainthood is not a call for the privileged few or for those of a certain station –rather it is the call for all human beings.  Let this Black History Mass be a reminder that we are all called to be saints.”

Parishioner Sonja Garlin, who serves as both a member of the Archdiocesan Pastoral Council and of the African American, African and Caribbean Apostolate, said, “It’s great to bringus all together in a unified way celebrating our different cultures but knowing we are still one under God.  We continue to pray that our seven Black Catholic candidates will soon become declared Saints.”

The Archdiocese of Newark also celebrated the 31st National Day of Prayer for the African American and African Family. This Catholic tradition was founded by Fr. James Goode, OFM in 1989 and takes place every year on the first Sunday of Black History Month.

Parishioner and Mass Usher Betty Dephillips, who is originally from the Democratic Republic of the Congo, said “I am so proud to be a Catholic, especially today, as we celebrate Black History Month with Cardinal Tobin.”

For Ogoo Anukwu, who also is a Parishioner and Usher in Cathedral Basilica, it was especially moving to celebrate her family history with Blessed Cyprian Michael Iwene Tansi, who is one of seven Black Catholic Candidates for Sainthood. “Blessed Tansi is my great uncle and my father’s uncle,” she said. “Blessed Tansi was born in Nigeria in 1903 and after he became a priest he went to England where he entered the monastery.  After he died from a brief illness in 1964, my father became the Chairman of exhuming his uncle’s body from the original burial site in Lancaster, England, to be brought back to Nigeria where he was declared “Blesssed” by Pope John Paul II in 1998.The body of Blessed Tansi is still in Nigeria and everyone is praying that, sooner or later, he will be declared a Saint.”

 

Background on Seven Black Catholic Candidates for Sainthood

Blessed Father Cyprian Michael Iwene Tansi, 1903-1964, Nigeria

Born in Nigeria, Father Tansi was sent to a Catholic school, where he became Christian. After ordination, he traveled to minister to the needy. After many prayerful years as a Trappist Monk at Mount Saint Bernard Monastery in England, he died in 1964. In 1998, he was declared “Blessed” by Pope John Paul II in 1998 in Nigeria. The body of Father Tansi remains in the Basilica of the Most Holy Trinity in the Onitsha Archdiocese in Nigeria.

 

Venerable Mother Henriette Delille, 1812-1862, United States

Mother Delille was a free woman of color born in New Orleans, Louisiana. She founded the Roman Catholic Order of the Sister of the Holy Family in 1842 for free women of color. The order provided nursing care and a home for orphans, later establishing schools, as well. Mother Delille was declared to be Venerable in 2010 by Pope Benedict XVI.

 

Servant of God Mother Mary Lange, O.S.P., c.1784 – February 3, 1882, United States

Mother Lange was an African-American religious sister who was the Co-foundress of the Oblate Sisters of Providence in 1929. The religious congregation is established to allow African-American women to enter religious life in the Catholic Church and is dedicated to the care and education of Black children.

Venerable Pierre Toussaint, June 27, 1766 – June 30, 1853, United States  

Pierre Toussaint was born into slavery in Haiti. He became a free man, successful businessman and philanthropist in New York City. After his marriage in 1811 to Juliette Noel, Toussaint and his wife were involved in many charitable works. He is the first layperson to be buried in the crypt of Saint Patrick’s Cathedral in New York City.

 

Servant of God Father Augustus Tolton, April 1, 1854 – July 9, 1897, United States

Father Augustus Tolton was born into slavery in Missouri.  He was the first Black Roman Catholic priest in the United States when he was ordained in 1886.  Father Tolton led the development and administration of the Negro “National Parish” of St. Monica’s Catholic Church in Chicago.

 

Servant of God Sister Julia Greeley, 1840-1918, United States

Born into slavery in Hannibal, Missouri, Sister Julia Greeley entered the Catholic Church at Sacred Heart Parish in 1880. Every month, she visited every fire station in Denver on foot and delivered the literature of the Sacred Heart League to firemen, Catholics and non-Catholics.

 

Servant of God Sister Thea Bowman, 1937-1990, United States

Born in Mississippi in 1937, Sister Thea Bowman converted to Catholicism at the age of nine.  She was gifted in multiple ways and shared the message of God’s love through a teaching career. Sister Thea lived a full life. She fought the evils of prejudice, suspicion, hatred and anything that drives people apart.  She fought for God and His people until her death in 1990.

For more information about the history of Black Catholics, visit the website for the National Black Catholic Congress at www.nbccongress.org. For more information about Blessed Father Cyprian Michael Iwene Tansi, visit: www.blessediwenetansi.org.

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Special Easter Message from the Superior General of The Josephites

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Greetings,

This year, we commemorate a Triduum and Easter like none other. As we prepare to unite our shared Lenten observances in recognition of the glorious resurrection of our Risen Savior, we are compelled to pause and acknowledge the ravages of the unexplainable and uncontrollable virus, Covid-19. This serious pandemic has gripped the entire world and exacted illness and death like we have never seen.

While we are frightened and saddened, we must also be diligent and alert – alert to the troubling and disturbing ways in which this pandemic disproportionality affects our African-American community. Across the country, the rates of infection and loss of life for our people are many times those of the general population. Many of us personally know someone who has been infected or who has succumbed to this virus. There are many reasons why this is happening and addressing these factors should be of paramount importance once we reach the other side of this terrible pandemic.

The urgent concern at this moment is to stop the spread of the virus. And we all play a role. There are proven ways to curb the deadly effects of this pandemic. I urge you to follow the social distancing recommendations of the Center for Disease Control.

I suggest that we can maintain our social connections and continue to love our neighbors – and ourselves – while maintaining physical distance. Our very love for each other obligates us to follow the strictest of precautions. I implore you: Do not open the door for this horrible virus to infect another one of our friends, family, or seniors. In this critical time, I implore you to show your love by maintaining your distance.

I suggest using the many forms of communication, from phone apps to good old-fashioned letter writing, to keep in touch, interact, play games, and share meaningful experiences while maintaining a distance. Friends, this is working all over the world. Our community has so many gifts to offer, none the least of which is our special way of caring for our loved ones. I encourage you to carry on in the patient endurance modeled by the many who have gone before us.

Easter is ultimately a story of hope, a story of life over death, a story of light over darkness. The resurrection story reminds us that, while Good Friday is painful and difficult, Jesus rose on Easter Sunday, and we will get through this!

Prayer to St. Martin for the Needs of the People during the Corona-19 Pandemic

Dear St. Martin, threatened by the Corona-19 virus,
we seek your assistance. As a healer, you know
that the best medicine is to always trust in the Father’s mercy.
Nevertheless, you provided natural remedies.
Help us to follow the directives of our health care officials.
Please lead us in calling upon the Holy Spirit
to protect those who are vulnerable,
to cure those who are infected,
and to welcome into eternal life those we’ve lost.
We pray in the name of Jesus Christ, our Lord. Amen.

Wishing you blessings of hope during Easter and throughout the Easter season.

Bishop John H. Ricard,
Superior General

For the past 125 years, it has been the mission of the Josephite Fathers and Brothers to proclaim the Good News in the African-American community.This is our message. This is our work.

Please be assured of our prayers and good wishes during this time of year. Thank you for your ongoing support as we Josephites look forward to continuing to serve in the African-American community.

Support the Josephites

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Statement From The Superior General

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Following is a statement from Bishop John H. Ricard, superior general of the Josephites, regarding the killing of Ahmaud Arbery in Brunswick, Georgia.

As devoted ministers in the African-American community for over 125 years, the Josephites call for a complete and thorough investigation into the senseless killing of an unarmed black man, Ahmaud Arbery, in Brunswick, Georgia.

This murder is yet another example of an innocent, young black life lost at the hands of vigilantes taking matters of perceived “justice” into their own hands. It is also an example of people acting in hatred and ignorance to perpetuate violence against the African-American community.

“There’s a black male running down the street,” is the complaint Arbery’s murderer reported to authorities on a 911 call.

“Stand Your Ground” laws, police brutality, and subsequent cover-ups by “justice” officials continue to impact the lives of innocent people throughout our country, resulting in communities terrorized and lives cut tragically short.

Additionally, the recent police shootings in Indianapolis and Houston must be thoroughly investigated with profound integrity and transparency.

The Josephites call for all law enforcement agencies, including the Federal Bureau of Investigation, to investigate not only these crimes but also the parties who shielded the perpetrators from justice.

Case in point: Ahmaud Arbery was murdered on February 23rd, yet his attackers remained free for more than two months and were not taken into custody until May 7th in response to a nationwide outcry.

The Josephites stand ready in solidarity with communities around the country where we serve to do all in our ability to rid the country of attitudes, actions, legislations, and systems that deny the peace, dignity, and very lives of God’s people.

Josephite institutions face pandemic

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By George P. Matysek Jr. 

Only a few weeks into the coronavirus pandemic, the Josephite pastor of Corpus Christi-Epiphany parish had lost seven parishioners to COVID-19, including his head usher. Many others – a parish deacon and his wife among them – were infected by the virus but recovered.

As the coronavirus pandemic hit New Orleans with a ferocity not seen in some other parts of the country, Father Henry Davis, SSJ, faced a full slate of new challenges.

At St. Augustine High School, where Father Davis is chief religious officer, the priest has been busy working with other Josephites to console students who have lost grandparents to the virus. That’s on top of trying to keep up with online Masses, calls to his parishioners and providing assistance to those in need.

“All of those who died and those who have been infected have been our older folks,” said Father Davis, who expects the number of coronavirus-related deaths in his parish to continue rising. “One of my parishioners who has the virus told me she wouldn’t give this disease to her worst enemy, not even the devil. She’s literally in a wheelchair and using a walker to get around because the virus attacked her neurological system.”

Father Davis’ experiences in New Orleans are being played out in Josephite parishes and schools across the country as faith leaders work to support those they serve during the crisis.

Many parishes have been livestreaming Masses and providing remote learning as major celebrations such as welcoming new members into full communion or offering first Communions and Confirmations were postposed.

With many Josephite parishes located in areas of economic hardship, priests have worked hard to keep parish outreach programs active.

Father Raymond Bomberger, SSJ, pastor of St. Peter Claver, St. Pius V and St. Gregory the Great in Baltimore, noted that the weekly hot meal program at St. Gregory has seen an increase of more than 30 percent since the start of the pandemic. It now serves about 200 people.

The food pantries at all three sites are still open, he said, with the faith community receiving assistance through the Maryland Food Bank.

He noted that social distancing requirements are observed in the distribution of aid. A boxed lunch program connected with the Safe Streets program at the parish runs out of a local public school.

“At St. Gregory, we have the Emergency Food Assistance Program,” he said. “Once a month, we get six pallets of nonperishables and some perishables and we give it all away and people are still in line.”

Keeping up outreach is critical, Father Bomberger said.

“That’s one of the ways we keep in contact with the immediate community,” he said.

Father Davis in New Orleans noted that his parish has also become a hub for assistance.

Local food stores have made regular contributions of salads, desserts and other goods, which Father Davis and parishioners have donated to those in need. At the end of April, Father Davis received 170 gallons of donated milk, which he gave out at a local senior center and even to people in the streets.

“Across the street from the church, we had a number of families who had kids home from school, eating and drinking up everything,” he said. “So, I said, ‘You need some milk?’ We were glad to help them because milk is so expensive.”

The parish campus and hall at Our Lady Star of the Sea in Houston is serving as a staging point for weekly drive-through distribution and home delivery of food and other items such as facemasks and cleaning supplies, according to Andre’ Hence, a parish leader. The work is coordinated with the Harris County Precinct 2 Sherriff’s Department and a local community activist who is also a parishioner of Our Lady Star of the Sea, he said.

“We are truly blessed that our parish is able to bring some sense of normalcy to so many people both in the parish and in the larger community,” Mr. Hence said.

He noted that Father Stephen Sohe, SSJ, pastor, worked with members of the parish’s disaster response ministry to call every parishioner or family twice a month. The parish also began an online prayer group for daily recitation of the rosary and a spiritual reflection from Father Sohe.

Father Fred Kaddu, SSJ, whose May 23 ordination to the priesthood took place at St. Joseph Seminary in Washington with only a handful of people present because of a quarantine, had been conducting an online Bible study for parishioners of St. Peter Claver/St. Pius V/St. Gregory the Great while stationed at the Baltimore parish as a transitional deacon during the pandemic.

In talking with people on the streets, Father Kaddu said he senses real concern.

“People are worried about what’s going on,” Father Kaddu. “We have people calling in asking if we have food.”

In a special Easter message, Bishop John Ricard, SSJ, superior general of the Josephites, called attention to the “troubling and disturbing ways in which this pandemic disproportionally affects our African-American community.”
“Across the country,” he wrote, “the rates of infection and loss of life for our people are many times those of the general population. Many of us personally know someone who has been infected or who has succumbed to this virus. There are many reasons why this is happening and addressing these factors should be of paramount importance once we reach the other side of this terrible pandemic.”

Dr. Kenneth St. Charles, president of St. Augustine High School in New Orleans, said many of his students have been touched by the pandemic. The Josephite school makes accommodations for those who are grieving the loss of loved ones.

Students at the all-boys school have been continuing their studies via remote learning, he said.

“We like to say that the building is closed, but learning continues,” Dr. St. Charles said. “We are lucky that we are a 100-percent device school. All our students were issued iPads. We have had some challenges with some families that don’t have internet access, but we’ve set up a helpline to help them with those kinds of issues.”

The pandemic has been especially difficult on the 108 graduating seniors, Dr. St. Charles said. Traditional activities such as the prom have been postponed. The school is now studying ways of providing for those milestone events in the coming months.

A May “virtual graduation” was to go forward online, with an actual ceremony to be held later this year.

Dr. St. Charles expects his community to emerge from the pandemic stronger than before.

“We’ve been through Hurricane Katrina, the BP oil spill that impacted the Gulf Coast for many months and the downturn in the economy,” he said. “The people of New Orleans are very resilient, and we see this as another opportunity to figure out a workable solution.”

Father Oswald Pierre-Jules, SSJ, pastor of St. David in New Orleans is looking forward to reuniting with his people once it is safe to gather again. The lack of a physical presence of the faithful reminds all how cherished the community is, he said.

“We are not alone,” Father Pierre-Jules said. “Jesus is with us on the journey. We can’t control everything along that journey. What we can’t control, we put in the hands of Jesus. He will lead us on the way.”

New Josephite welcomed by virtual congregation

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New Josephite welcomed by virtual congregation
Pandemic doesn’t stop ordination

By Emily Alster

As Father Fred Kaddu was ordained a Josephite priest May 23, just ten people were physically present at St. Peter Claver and St. Pius V church in Baltimore to witness the sacrament.

The virtual congregation, however, was much more robust.

Nearly 150 devices were livestreaming the ordination on YouTube. Within a few days, nearly 900 people had watched on YouTube.

Father Kaddu, 32, originally from Uganda, said the location of the Mass was changed three times because of the pandemic. His mother and family, which includes two brothers and a sister, had to watch from Africa.

“This ordination takes place under the duress of the pandemic,” Bishop John H. Ricard, SSJ, superior general, said in his homily. “In 1995, I went to Uganda. They were ordaining young men for the priesthood under the radar of the genocide, which was taking place at that time, and so they had to do the ordination quietly – almost in secret – because it was so dangerous then.

“Later on, with CRS (Catholic Relief Services), I went to Bosnia, Eastern Europe. The bishop who was there in Sarajevo was ordaining two young men for the priesthood in secret because he couldn’t do it in public.”

Today, despite the limitations imposed by the pandemic, ordinations proceed.

“The point is that the Church goes on,” Bishop Ricard said. “The priesthood goes on despite wars, persecutions and pandemics.”

The bishop made a special point to give a shout-out to Father Kaddu’s mother.

“She is on the other side of the world in Uganda watching this,” he said. “I’m sure she is like any other mother of priests, and wants to be here with her son, but can’t.”

Father Kaddu’s brother, Pius Kayanja, who also watched from Uganda, said he had mixed feelings about the ordination.

“Fred is becoming the first priest in the family and we can’t take even a memorial photo together; we can’t embrace him, though we would love doing it,” he said. “On one hand, I really thank the almighty God who gave knowledge to the inventor of this technology. I can’t imagine how I would feel if this event took place without following it at all.”

Father Kaddu knew he wanted to be a missionary from the time he was in high school seminary. After learning about the Josephites from a friend of the then-superior general of the society, Father Kaddu began reading.

“I (saw) the work they were doing ministering to the community – love and promoting social justice,” he said. “I want to go all over the world proclaiming the Good news bringing hope (and) bringing love to the people.”

Father Kaddu said he was inspired by the Josephites’ charism of social justice.

“They use the Gospel teaching to promote love and hope,” Father Kaddu said. “Everyone is loved. Everyone matters.”

Father Kaddu has now been in the United States for seven years. He completed his pre-theology at the Dominican House of Studies, then entered his novitiate. He studied theology at the Catholic University of America in Washington, D.C., where he graduated in May 2019.

Each year he was assigned to work in a parish – most recently at St. Peter Claver/St. Pius V/St. Gregory the Great church in Baltimore – and has also ministered in hospitals.

“It has been so wonderful to see the love of people (and) how committed they are to the parish,” Father Kaddu said. “They are so committed to working together.”

The parish families, he said, have been his support system, praying for him, inviting him to spend holidays with them and inviting him for lunches and dinners.

“I have no family here,” Father Kaddu said. “Each parish that I have been to – they have been my fathers and my mothers and my sisters and my brothers and they’ve supported me so much.”

Being in the United States was not the first cultural adjustment Father Kaddu had to make. After high school seminary, he lived in the United Kingdom for a few months before coming to the United States.

“That opened my mind,” he said. “To see how people live, how people behave, how to deal with another culture. Because we wanted to be missionaries, they told us (in seminary) when you are a missionary wherever you go, you have to live like the people. … You have to adapt. … You have to live like them.”

While studying to become a Josephite, Father Kaddu has learned how the priests truly love their flocks.

“Show love to the people you’re ministering to,” he said. “When you show love, they’ll love you back.”

That also means being present to the people, something Father Kaddu does by talking to them, phone calls, sending flowers when someone dies, and checking on and visiting those who are sick.

Many of the parishioners who have been impacted by Father Kaddu’s time at their parishes were present by livestream at his ordination. Congratulations flurried in on the YouTube comment section – some in English, some in Nyanja and other common African languages – as the Mass continued.

“Fred’s ordination is going to be the ordination of a pandemic priest,” Bishop Ricard said in his closing remarks. “Fred, we’re not going to leave you with that label.”

Father Kaddu said his ordination was “simple, but I was filled with joy.”

“I feel just joy and happiness,” Father Kaddu said. “God answered my prayer and it is so beautiful.”

He enjoyed reading the comments from the live streamed ordination, but got an extra surprise following his first Mass the day after his ordination outside of St. Peter Claver and St. Pius V church.

Parishioners arranged a parade of cars – Father Kaddu estimates about 50 – with signs, gifts and honking as a show of support.

Father Kaddu said he cannot wait to begin ministering in his next parish in his first official assignment.

“I can’t wait,” he said. “I can’t wait to be the kind of priest who is there to accompany people.”

[See image gallery at www.josephites.org]

Killing of George Floyd exposes blind spot on racism, Catholic advocates say

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By Christopher White

National Correspondent

Catholics are calling the murder of George Floyd yet another example of a continuing blind spot toward the racism that has plagued the United States since its founding, evidenced by the continuous use of police brutality against African Americans and silence of many Catholic leaders in the face of it. 

Floyd, a 46-year-old black man, died on Monday after police officers violently pinned him down in Minneapolis in response to a call about a man suspected of forgery. 

A video of him pleading with police officers while saying “I can’t breathe,” has gone viral, sparking protests in the Minnesota state capital over the last 48 hours. Floyd can be seen in the video requesting help and not resisting arrest as onlookers implored the cops to back down. On Tuesday, the Minneapolis Police Chief announced that four responding officers have been fired and that an FBI investigation has commenced. 

Gloria Purvis, host of EWTN’s radio show “Morning Glory,” told Crux that Floyd’s death – and the commentary around it – evidences a “blindspot” among white American Catholics, as well as a double standard among pro-life Catholics who fail to see that combatting racism should be an integral part of their pro-life witness. 

“I’m really seeing a block,” said Purvis, lamenting that for her fellow pro-life advocates, “the pro-life argument seems to be lost on the black person outside of the womb.”

She said that she was particularly frustrated that when it comes to police brutality against black individuals, there “seems to be an effort to take the focal point off the victim,” often by either making excuses for the police officers or an “impulse to imply that there’s guilt” on the part of the victim. 

“This is a problem. There is a coordinated effort to oppress black people,” says the Charleston, South Carolina native who regularly uses her morning radio show and social media to amplify the concerns of black Catholics in the face of racial injustice. 

In addition to planning a new series to examine the historical inequities faced by black women and men in the United States, Purvis says she wants to see more white Catholics challenging fellow white Catholics to confront their own prejudices. 

“I’m encouraging white people to use their voice. Often they can say things in a room to one another that they won’t say in person,” she told Crux. “That’s a time when no one else is looking that you stand up for Jesus, that’s how you get to be a saint.”

She also says she’s frustrated by the double standards of white Catholics who love to talk about the beauty of the Mass, while ignoring the racism that exists in the pews around them. “So many of these individuals cannot see the beauty of the individual made in the image of God sitting next to them if they have dark skin.” 

She also says it’s disappointing when she hears Catholics reduce racism as a “lefty, social warrior thing.”

“No, it’s simple,” she says. “Racism is real, it’s a deliberate choice to act, to behave in a manner that purposefully denigrates someone of the other race. And racism makes God into a liar.” 

For Olga Marina Segura, author of the forthcoming book, Birth of a Movement: Black Lives Matter and the Catholic Church, the reaction to Floyd’s death has been the same as past incidences of violence against people of color. 

“The immediate reaction has been the same: Black and Brown Catholics are outraged and extremely vocal about what it means to try and live and survive in America as a Black person. This a reality that Black and brown people live with every single day not just when we are forced to see what is very clearly a lynching,” she told Crux

According to the most recent data available, in 2019, 1,099 people died at the hands of the police. Black individuals were 24 percent of those killed despite being only 13 percent of the population.

“I know this is a term that might be uncomfortable for people, especially white Catholics, to hear, but this is what it is to us: George Floyd was extrajudicially killed by a white police officer and his death – like every recorded black death – has turned into a kind of voyeuristic spectacle for people,” she continued. 

In a statement to Crux, Jason Adkins, the executive director and general counsel Minnesota Catholic Conference, said that “Mr. Floyd’s death is a tragedy; the lack of humanity seen in the video is appalling.” 

“It is good that state and federal investigators are already looking into the incident so that the truth can come to light, justice can be done, and reforms can be made,” the statement continued. “People need to feel safe in their communities and have trust in law enforcement, who should exercise their authority in a spirit of service.”

Adkins words mirrored that of the state’s Democratic governor, along with the state’s commissioner of public safety and attorney general, both of whom are African Americans, who, along with community leaders, were initially hesitant to use the phrase “murder” in referring to Floyd’s death before an investigation had commenced.

In another statement, issued on Wednesday, Archbishop Bernard Hebda of Saint Paul-Minneapolis called the events “gut-wrenching” and “deeply disturbing.”

“The sadness and pain are intense,” said Hebda. “Let us pray for comfort for his grieving family and friends, peace for a hurting community and prudence while the process moves forward. We need a full investigation that results in rightful accountability and veritable justice.”

“Particularly at this time when human fragility has been brought into focus by the Covid-19 pandemic, we are called to respect the worth and dignity of each individual, whether they be civilians in need of protection or law enforcement officers charged with providing that protection. All human life is sacred,” he continued.

Yet for Catholics such as Segura, words are not nearly enough. Despite the fact that in 2018, the U.S. bishops issued its first collective letter on racism in nearly 40 years, Segura said much of what has followed has been empty rhetoric and promises.

In a November 2019 article for America magazine, Segura chronicled her outreach to every Catholic diocese in the country, only to find that a small percentage of dioceses had sought to enact new programs in response to the letter. 

“George Floyd was murdered in broad daylight and this was all they could muster?” Segura told Crux. “These words are an utter disappointment and an example of the cowardice so many of us have come to expect from bishops and other leaders.”

Bryan Massingale, professor of Theological and Social Ethics at Fordham University, offered a similar assessment.

“I’m at a loss for words. I’m struggling to contain my anger and disgust with the pathetic, anemic Catholic response to the blatant disregard for Black life – for human life – that we saw in Minneapolis,” he told Crux.

“There is neither outrage nor condemnation of a gross violation of human dignity. Nor any call to examine the culture of policing that regularly results in such terrible injustices,” he continued.

“Sadly, this is not surprising. This is the consistent pattern with Catholic engagement with racism. When it is acknowledged, it is only with bland sentiments of concern that are calculated to not disturb white Catholics. Church leaders rarely have the courage to address how central white racial resentment and fragility are in shaping our public life,” said Massingale. “They are more concerned with the comfort of white people than the terror that racism forces people of color to live with.”

“Pathetic, anemic responses to what Pope John Paul II called ‘the most persistent and destructive evil of the nation’ are evidence of Catholic complicity in injustice and unjust deaths,” Massingale added.

Purvis concurred, saying that it’s past time for Catholics to prioritize the fight against racism, not because there’s pressure to do so, and not merely to honor the memory of George Floyd, but because it’s intrinstic to the Catholic faith. 

“We speak about racism not because we’re woke,” Purvis said. “We speak about it because it’s sin and people go to hell for it.” 

 

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